Festival of the Reformation + Matthew 11:12-15
Grace
and peace be unto you from God our Father and the Lord Jesus Christ. Amen.
“From the days of John the Baptist until now
the kingdom of heaven suffers violence, and the violent take it by force.”
Jesus isn’t speaking of persecution or hostility toward the kingdom of heaven.
The kingdom of heaven isn’t something that violent men can take by force as if
it were an earthly kingdom or institution. The violence the kingdom suffered
during the days of John and Jesus was the violence of faith. Faith hears the
words of John and Jesus that sinners enter the kingdom of heaven by God’s grace
through faith in Christ, and it rushes into the kingdom. The violent who took
the kingdom of heaven by force are those who, hearing the gospel of the free
forgiveness of sins, stormed the doors of the kingdom which they had previously
thought were closed to all except those who fulfilled the Law. “For all the prophets and the Law prophesied
until John. And if you are willing to accept it, he is Elijah who is to come.”
Until John came preaching in the wilderness the Law accused and condemned
everyone. The Law was a heavy burden, a yoke which no one was able to bear. The
Pharisees and Scribes, who sat in Moses’ seat, ruling the Old Testament Church,
taught the people that in addition to faith in the true God one must add the
works of the Law for salvation. By doing the works of the Law, and only by
doing them, would sinners earn God’s favor and obtain everlasting life. The
lawyer’s question in Luke 10:25 was everyone’s question, “What must I do to inherit eternal life?”
The
prophets continued to prophesy up to John’s day as well, though in the pages of
Scripture. Thy prophesied about the Christ who would come to bear the griefs of
the guilty and carry the sorrows which sinners inflicted upon themselves. The
prophets continued to prophesy the Christ who would be wounded for the
transgressions of the people and whose chastisement would bring them peace with
God. But this good news that God forgave sinners freely through faith in the
promised Messiah had been overlooked and obscured by the Pharisaical teaching
that righteousness could be earned by what one did. The Pharisees and Scribes
became hardened in their works-righteousness, while the others had given up
trying to fulfill the Law, acknowledging that it was a burden far too heavy to
bear. This is why John’s preaching inspired so many to enthusiastically enter
the kingdom of heaven. He preached repentance of sins, that they should be
turned from and mourned. He preached Christ, not the Christ to come by the
Christ present in his line of sight, “Behold!
The Lamb of God who takes away the sin of the world!” (John 1:29). With
John’s preaching, the Law and the prophets cease so that all may see the Christ
and enter the kingdom of heaven forcibly through faith in Him without any
merit, work, or worthiness in them.
Can
you see why the Lutheran Churches chose this reading as the Gospel reading for
commemorating the Reformation? Luther’s day was similar to the days before John
and Jesus. It was believe that the Law was the way to enter the kingdom of God.
The Roman Church taught, as it does today, that faith is just knowledge of the
events of the Creed so works of the Law must be added to that “faith” in order
to save anyone. Rome didn’t teach Mosaic Laws as the required works but its own
works. It was required to confess your sins to the priest once a year. It was
required to attend the Mass on days of obligation. It was required to fast from
certain foods on certain days. It was required that sinners doubt their
salvation so that that they continually strive for more and better works. If
you wanted a more excellent way to gain God’s favor and the possibility of
everlasting life then you forsook the world, your family, and your livelihood
and joined the monastery or convent, so that you could live in self-denial and
prayer each day, meriting God’s favor all the more. Faith in Christ was not
enough. You had to add your efforts in order to inherit eternal life, which you
would achieve after Purgatory to pay the remainder of your debt.
Like
the days before John and Christ, the gospel of the free forgiveness of sins was
buried under false teachings and dead works. Just as God sent John to preach
repentance and faith in the Lamb of God who takes away the sin of the world, so
He raised up Dr. Luther, as an “angel
flying in the midst of heaven, having the everlasting gospel to preach to those
who dwell on the earth” (Rev. 14:6). By God’s grace, Luther rediscovered
what the Church had neglected and obscured, the Gospel that “man is not justified by the works of the
law but by faith in Jesus Christ” (Gal. 2:16), works of Moses or works of
Rome. Men “obtain remission of sins not
because of their own merits, but freely for Christ's sake, through faith in
Christ” (Ap IV.1). This faith isn’t just knowledge of the events of the
Creed as Rome taught, but that faith is assent to the promise of God which
trusts that everything Christ did He did for me to earn the forgiveness of
sins. Faith is heartfelt trust, confidence, that “God makes a present and gift to us, and not we to Him, that He sheds
upon us every treasure of grace in Christ” (Ap IV.48).
This
is the chief article of the Christian Faith, that man is justified not by works
of the Law but by faith in Christ’s atoning death for the sins of the world. It
is also the article by which Luther reformed the Church’s doctrine and
ceremonies. He reformed the Mass, the historic worship of the church, by
removing those parts which turned the Lord’s Supper into a sacrifice offered to
God for the living and the dead. He restored the chalice to God’s people, which
Rome had withheld in the Lord’s Supper, according to Christ’s words of
institution, “Take and eat. Take a drink.” He removed much but He kept just as
much. Private Confession and Absolution was retained because it brings the
consolation of the gospel to conscience-stricken sinners. Liturgical Vestments
were retained to cover up the man and teach us that the man up front represents
Christ to us, preaching, praying, and giving us Christ’s gifts. Luther retained
everything that preached and taught the Gospel. But anything that took away
from the Gospel or taught contrary to the chief article as abandoned on the
garbage heap. Thus He reformed the church so that in all things, the chief
article of justification by grace alone through faith alone is always
taught.
And
once again the kingdom of heaven suffered violence and violent men took it by
force. Men and women across Europe heard that the kingdom of heaven is entered
into by faith, not works of the Law. The Lutheran Reformation preached Christ,
the Lamb of God who takes away the sin of the world, so that all who believe in
Him shall not perish but have eternal life. And it still does. The Reformation
continues five hundred years later, preaching that sinners “are freely justified for Christ's sake,
through faith, when they believe that they are received into favor, and that
their sins are forgiven for Christ's sake, who, by His death, has made
satisfaction for our sins” (AC IV). That’s the gospel John, Christ, and His
Apostles taught. Those with ears to hear believed and were saved. May this ever
be so among us, so that we might continually take the kingdom of heaven by
force, rushing headlong into it each day, not trusting our own worthiness,
merits, and goodness, but only the merits of Christ that He still offers us
today. Amen.
May
the peace of God which passes all human understanding guard your hearts and
minds through faith in Christ Jesus our Lord. Amen.