15th Sunday after Trinity + Matthew 6:24-34
In
the Name of the Father and of the Son + and of the Holy Ghost. Amen.
Dear
saints, why do you worry? Your Lord tells you, “do not worry about your life, what you will eat or what you will drink;
nor about your body, what you will put on.” Twenty-first century worries
seem so much more treacherous and frightening than worrying about clothing,
food, and drink. We have mortgage payments and student loans, medical bills and
prescription drug costs. There’s the stock market and retirement accounts.
Don’t forget health, our spouse’s health, job security, houses, children and
grandchildren. I’m sure you could add a few items worthy of our worry to the
list. Clothing, food, and drink may seem light years away from what you worry
about. But for as simple as they may seem to modern ears, clothing, food, and
drink get to the heart of the matter because they are the chief things of this
life. Jesus begins by saying, “Do not
worry about your life.” All your worries about all your tomorrows are
wrapped up in the things of this life. Jesus says, “For after all these things the Gentiles seek.” By Gentiles He means
people who don’t know the true God and that’s the reason the Gentiles seek
after all these things. They don’t know the true God who has promised to
provide all we need for this body and life.
But
you do. You know the true God. You’ve been baptized into His triune name:
Father, Son, and Holy Ghost. You hear the voice of your Good Shepherd, Christ
Jesus, and you hear what He tells you again today. Don’t worry about all the
things of this life. “Is not life more
than food and the body more than clothing?” “Isn’t life more than mortgages
and bills, the stock market and your house? The Lord who has given you life in
the first place promises to provide everything you need to sustain the life
He’s given to you. “For your heavenly
Father knows that you need all these things,” He says. Then He gives you
two illustrations of things you see every day of your life so that every day of
your life you're reminded of the father’s goodness and provision. “Look at the birds of the air, for they
neither sow nor reap nor gather into barns; yet your heavenly Father feeds
them. Are you not more valuable than they?” The birds that you hear sing
every morning don’t work for their food. Their creator graciously supplies it,
though they do have to go look for it. He doesn’t dump it in their nests each
day. “Consider the lilies of the field,
how they grow: they neither toil nor spin; and yet I say to you that even
Solomon in all his glory was not arrayed like one of these. Now if God so
clothes the grass of the field, which today is, and tomorrow is thrown into the
oven, will He not much more clothe you, O you of little faith?” The best
part about these illustrations from nature is that even in the most urbanized
areas there are still flowers and birds, serving as a constant remind that if
God takes care of these small creatures, He will most certainly provide you
with everything you need for this body and life.
So
why do you worry? Jesus asks, “Which of
you by worrying can add one cubit to his stature?” and this is His way of
getting you to think about what good your worries do. Worrying about the things
of this life accomplishes nothing, or at least nothing good and productive. All
worrying gets you is more anxiety and perhaps less sleep. You know it does you
no good. So why do you worry? You worry because you try to serve two masters:
God and Mammon. He says, “No one can
serve two masters; for either he will hate the one and love the other, or else
he will by loyal to the one and despise the other. You cannot serve God and
mammon.” Experience proves this to be true. When we worry we’re not serving
God in true faith. We’re serving mammon, that is, wealth, money, and
possessions; we’re trusting mammon and looking to it for all good things, so
that if we can only attain more wealth, money, and possessions, we will be
secure.
This
is the Christian struggle. You have been baptized into the name of the Triune
God. He has worked faith in your heart so that you trust Him for the
forgiveness of all your sins and everlasting life. He dwells in your hearts by
faith, working new movements in your heart so that you earnestly desire to
serve the Lord and trust Him alone. But you also live in the sinful flesh, for
although your sins are forgiven and not imputed to you because you believe the
gospel, the Lord doesn’t take you out of the sinful flesh or change its nature.
He leaves it be so that by it He may exercise your faith. Your sinful flesh
doesn’t want to trust God for all things. It wants to provide for itself so
that it can boast in its powers and ability. Your sinful flesh doesn’t want to
serve the Triune God. It wants to serve itself so that it can fulfill its own warped
desires and selfish ambitions. The sinful flesh doesn’t fear God’s wrath for
sin because it loves sin. It doesn’t love God above things because it’s too
busy being curved in on itself. Nor does it trust God above all things because
in pride it trusts only itself. And when the sinful flesh looks sees all the
problems, changes, and chances of life, when it looks at the bank statement,
the lab work, or the balance due it can only do one thing: worry because in
reality it’s powerless to provide any of the things you need for this body and
life.
The
only thing to do with worry is repent of it. For serving Mammon by imagining
that it can make us secure, we must repent. For worrying about the things of
tomorrow, we can only turn to the God who has baptized us and ask for mercy. We
must all confess that we put more stock in the uncertainties of this life and
our own abilities than we do in the promise of our heavenly Father. We must
repent, for too often we act like the Gentiles who do not know God and His
promises. Instead of worrying about the things of this life and trying to serve
two masters, Christ tells us, “Seek
first the kingdom of God and His righteousness, and all these things shall be
added to you.” The kingdom of God is His gracious reign in the hearts of
all who believe in Him. His righteousness is the perfect righteousness that
Christ Jesus earns in His innocent life and His bitter sufferings and death,
the righteousness that is freely given to all who trust Christ for mercy. His
kingdom is here, in His holy Church, where He daily and richly forgives the
sins of all believers. Here He applies Christ’s righteousness to you in His
Word and Sacrament, so make His hearing His Word and receiving His sacrament
your most priority above all else. The things of this life will all fail you in
your last hour. But God’s Word and Sacrament are treasures which will
strengthen your faith in your final hour and see you through to your heavenly
goal. Seek these things first, “and all
these things,” the things of this life, “will be added to you.”
This
doesn’t mean you don’t have to work and labor. Quite the opposite. God has
given you your work and labor and those are the means by which He provides your
daily bread. Christ is simply saying, “Don’t set your mind on these things.
Don’t treasure them above the Kingdom and Christ’s righteousness which is yours
by faith. Attend to your callings. Put your hand to the plow and don’t look
back. Do whatever it is God has given your hands to do and do it mightily to the
glory of God. But in your heart seek first the eternal things which do not fade
or rust or perish. And do not worry about the things of this life, no matter
how simple or complex they may be. “For
your heavenly Father knows you need all these things.” If He cares for the
birds outside your window and the flowers in the median of the highway, He will
most certainly give you, His baptized faithful, what you need when you need it.
Therefore do not worry, but trust your Father in heaven.
May the peace of God which surpasses all human understanding guard your
hearts and minds in Christ Jesus our Lord. Amen.