The Feast of the Holy Trinity + John 3:1-15 + June 11, 2017
Order of Holy Communion - Pg. 15
Hymn # 298 Baptized into Thy Name, Most Holy
Hymn # 238 All Glory Be to God Alone
Hymn # 244 Glory Be to God the Father
Introit
BLESS- ED - || be the Holy Trinity and the Undi- | vid- | ed | U-ni- ∙ | ty: *
Let us give glory to Him for He has shown mercy un- | to | us. (Liturgical Text based on Tobit 13:1-2)
|| O | Lord, | our | Lord, | - *
How excellent is Your name in all | the | earth,
|| You have set Your glory a- | bove | the | heav- | ens! *
Out of the mouth of babes and nursing infants, You have or- | dained | strength.
|| What is man that You are | mind- | ful | of | him, *
And the son of man that You vi- | sit | him?
|| For You have made him a little lower | than | the | an- | gels, *
And You have crowned him with glory and | hon- | or. (Psalm 8:1-2a, 4–5)
|| Blessèd be the Holy Trinity and the Undi- | vid- | ed | U-ni- ∙ | ty: *
Let us give glory to Him for He has shown mercy un- | to | us. (Liturgical Text based on Tobit 13:1-2)
Collect for the Feast of the Holy Trinity
Almighty and Everlasting God, Who hast given unto us, Thy servants, grace, by the confession of a true faith, to acknowledge the glory of the Eternal Trinity and in the power of the Divine Majesty to worship the Unity, we beseech Thee that Thou wouldst keep us steadfast in this faith and evermore defend us from all adversities; Who livest and reignest, Father, Son, and Holy Ghost, ever one God, world without end. Amen.
Readings
Ezekiel 18:30-32
Romans 11:33-36
John 3:1-15
SermonHymn # 298 Baptized into Thy Name, Most Holy
Hymn # 238 All Glory Be to God Alone
Hymn # 244 Glory Be to God the Father
Introit
BLESS- ED - || be the Holy Trinity and the Undi- | vid- | ed | U-ni- ∙ | ty: *
Let us give glory to Him for He has shown mercy un- | to | us. (Liturgical Text based on Tobit 13:1-2)
|| O | Lord, | our | Lord, | - *
How excellent is Your name in all | the | earth,
|| You have set Your glory a- | bove | the | heav- | ens! *
Out of the mouth of babes and nursing infants, You have or- | dained | strength.
|| What is man that You are | mind- | ful | of | him, *
And the son of man that You vi- | sit | him?
|| For You have made him a little lower | than | the | an- | gels, *
And You have crowned him with glory and | hon- | or. (Psalm 8:1-2a, 4–5)
|| Blessèd be the Holy Trinity and the Undi- | vid- | ed | U-ni- ∙ | ty: *
Let us give glory to Him for He has shown mercy un- | to | us. (Liturgical Text based on Tobit 13:1-2)
Collect for the Feast of the Holy Trinity
Almighty and Everlasting God, Who hast given unto us, Thy servants, grace, by the confession of a true faith, to acknowledge the glory of the Eternal Trinity and in the power of the Divine Majesty to worship the Unity, we beseech Thee that Thou wouldst keep us steadfast in this faith and evermore defend us from all adversities; Who livest and reignest, Father, Son, and Holy Ghost, ever one God, world without end. Amen.
Readings
Ezekiel 18:30-32
Romans 11:33-36
John 3:1-15
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
1) “The
Catholic faith is this, that we worship one God in three persons and three
persons in one God, neither confusing the persons nor dividing the substance.
The whole three persons are coeternal together and coequal, so that in all
things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be
worshipped.” This the universal Christian faith by which all men are saved.
God is One. Yet God is three persons that share the same substance. The Trinity
is WHO God is. God the Holy Trinity is also defined in WHAT He does for
humanity. But this is not merely an academic exercise for the advanced
intellect. Far from it. There is a reason why this is called the mystery of the
Holy Trinity. Human reason is unable to comprehend God in and of Himself. If we
could comprehend the Godhead entirely then He wouldn’t be God. Human reason
will only revolt against such a confession precisely because it doesn’t make
sense and can’t be mathematically verified. Human reason can only scratch its
head at such a clear confession of something that is ultimately unclear to our
natural eyes. This is the Christian faith. So how did we get to this
confession?
2) The Psalmist declares in Psalm 19:1-2, “The heavens declare the glory of God; And
the firmament shows His handiwork. Day unto day utters speech, And night unto
night reveals knowledge.” The Wisdom of Solomon confesses the same in Wisdom
13:5, “For by the greatness and beauty
of the creatures proportionably the maker of them is seen.” Paul preaches
to the Athenians that God is not unknowable from the creation, for he says in Acts 14:17, “He did
not leave Himself without witness, in that He did good, gave us rain from
heaven and fruitful seasons, filling our hearts with food and gladness.” All this is to say that by observing the
creation, it is possible to know something
about God. Looking at the course of the sun, moon, and the stars stirs the
heart to think how there must be a creator who put these bodies into place.
Studying the intricacies of biology, chemistry, and zoology arouse the mind to
wonder how all these were designed by someone far greater than oneself. Looking
at creation we can reason that there is a God who is far greater than we are,
because someone had to put the creation together. Not only must there be a God,
but He must be all powerful and almighty if He is to create and sustain all
life in the world around us, over us, and under us. St. Paul says in Romans 1:19-20, “What
may be known of God is manifest in them [that is, the heathen], for God has shown it to them. For
since the creation of the world His invisible attributes are clearly
seen, being understood by the things that are made, even His eternal
power and Godhead, so that they are without excuse.” Looking at creation we
can see many things about God, His attributes, and His nature. And that’s something. But this something about God that we learn from His creation is not enough
to do us any real good. St. Paul
goes on in Romans 1 to say that although the heathen can learn something about
God, in their darkened spiritual state, they turn that knowledge of God into an
idol, worshipping wood and stone, tree and shrub.
3) People can also know something about God through
the Law that is written on the hearts from the creation. St.
Paul teaches in Romans 2:14-15, “For when Gentiles, who do not have the law,
by nature do the things in the law, these, although not having the law, are a
law to themselves, who show the work of the law written in their hearts, their
conscience also bearing witness, and between themselves their thoughts
accusing or else excusing them.” Everyone is “hard wired” from conception
to know that there is a right and a wrong, and the ability to tell the
difference. This is why we see the law at work even in uncivilized places.
Everyone intrinsically understands that they ought not murder their neighbor,
steal away another’s spouse, house, or goods. This Law written on the hearts of
all men is what gives all men a conscience. From our conscience we learn
something about the God who must’ve put it there. From conscience we learn that
God has a will for us. His will is that we act justly and righteously toward
our neighbor. His will is that when we break His law, we feel sorrow and pangs
of angst over what we’ve done or left undone. Solomon writes in Proverbs 28:1, “The wicked flee when no one pursues,” meaning that the evil
conscience won’t let a person off the hook so easily. This knowledge of God is
good because it teaches all people that there is punishment for wickedness so
wickedness ought to be avoided. But like the knowledge creation gives about
God, the knowledge that conscience gives us about God doesn’t really get us
anywhere either.
4) All this is called “The Natural Knowledge of God,”
what we are able to know about God without God direct intervention. This
natural knowledge of God is not enough to save a person because through our
natural knowledge we could never confess God as One God in Three persons:
Father, Son, and Holy Spirit. The natural knowledge of God only tells us that
there is a God and that He is creator, eternal, almighty, that that He will
judge His creatures. So many today want God on their own terms, so they are
content with their natural knowledge of God. This God is someone they can get
on board with because He only demands two things from people; first, admittance
that He is there (somewhere), and second, that He wants people to be on their
best behavior. The something we learn
of God from our natural knowledge isn’t enough. It won’t suffice. It can’t get
us to confess WHO God truly is and WHAT God truly does. Only God Himself can
get us to that point. If you want to know God, you must listen as God Himself
tells you about Himself. God must reveal Himself to sinners because sinners
cannot find God themselves. Sinners aren’t even looking for God.
5) So He reveals Himself to sinful humanity simply,
in human flesh, as the second person of the Holy Trinity ass simply, in human
flesh, as the second person of the Holy Trinity assumes our human flesh to bear
our sin and be our savior. The Gospel lesson appointed for today teaches us WHO
God is and WHAT He does. We learn this as children. John 3:16, “For God so
loved the world that He gave His only begotten Son, that whoever believes in
Him should not perish but have everlasting life.” God sends His
Only-Begotten Son. If He sends His Son, then He is the Father. He does not send
His Son to judge, not yet anyway. He sends His Son to bring life to those who
deserve death. He sends His Son to lighten the eyes of those who sit in
darkness. There is a Father who does the sending. There is the Son who is sent,
who goes willingly, and who is “The Lamb
of God who takes away the sin of the world”(John 1:29). In the sending of the Son we see the heart of the
Father, He so loved the world that He gave His dear Son for our salvation. He
does not send anyone else as His emissary and ambassador. He sends His
Only-Begotten Son. In this we see the depth of the riches and wisdom of God and
His great compassion for all sinners.
6) And we see also the Holy Spirit. For Jesus is
teaching Nicodemus about how one enters the kingdom of God.
Nicodemus assumes you are born into it through your parents. “I was born an
Israelite,” like some today say, “I was born a Christian.” But no one is born a
true Israelite just as no one is born a Christian. To enter the kingdom you
must be born from above, that is, through the Holy Spirit. Jesus says, “Most assuredly, I say to you, unless one is
born of water and the Spirit, he cannot enter the kingdom of God.
That which is born of the flesh is flesh, and that which is born of the Spirit
is spirit (John 3:5-6).” The
place in Scripture where water and the Spirit come together is Holy Baptism.
One cannot see the kingdom
of God unless He is born
from above by the blessed Sacrament of Baptism. In baptism Christ washes you
with His Holy Spirit to cleanse you from your sin. He scrubs you with water and
His forgiving Word to cleanse you and regenerate you, to bring you back to life
as a true Israelite, one who lives by faith in the promises of God in Christ
Jesus. Even in Baptism God reveals Himself to us as the Unity in Trinity and
the Trinity in Unity. For Jesus gives His disciples, at their ordination, this
mandate, “Go therefore and teach all the
nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit (Matthew 28:19).”
The name into which you are baptized is the Triune Name. You are marked with
the name of Father, Son, and Holy Spirit.
7) When St. Peter confesses Christ as the Son of God
in Matthew 16, Christ responds with joy, saying, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this
to you, but My Father who is in heaven (Matthew 16:17).” He says the same thing as we come to faith in the
Blessed Holy Trinity because we cannot by our own human reason or strength
understand or believe this great truth. God reveals Himself to you as One God
in Three Persons so that He may not only teach you WHO He is, but WHAT He does
for you. For the Holy Trinity can best be understood according to what He does.
God the Father, out of love and compassion, sends His Only-Begotten Son into
the flesh, in the power of the Holy Spirit. Christ, the Only-Begotten Son,
redeems us from sin, death, and the power of the devil, and reconciles us to
God the heavenly Father. In doing so, He gives us the Holy Spirit as a
comforter and a guarantee of His great salvation. The entire Trinity is wrapped
up in your salvation because He is One God. You will not learn this in the
stars or the sun or by oberserving nature. Nor will you continue to learn it by
looking at your own morality and conscience. You will learn, and remain in the
catholic faith, only by hearing God reveal Himself to you in His Word, spoken
and written, in His Holy Baptism, and in His Son, our Lord Jesus Christ. Amen.
The peace of God, which surpasses all
understanding, guard your hearts and minds through Christ Jesus. Amen.