First Sunday in Advent - Matthew 21:1-9 - November 29, 2015
Hymn #68 The Advent of Our King
Hymn #57 O Bride of Christ, Rejoice
Hymn #613 Jerusalem the Golden
Jeremiah 33:14-18
Romans 13:11-14
Matthew 21:1-9
Collect for the First Sunday in Advent
Stir up, we beseech Thee, Thy power, O Lord, and come, that by Thy protection we may be rescued from the threatening perils of our sins and saved by Thy mighty deliverance; Who livest and reignest with the Father and the Holy Ghost, ever one God, world without end. Amen.
Sermon on the Holy Gospel
1) Jesus sends two disciples into the village to exercise their faith and teach us faith. Their errand seems regular. They are to fetch transportation for Jesus. Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Except this isn’t Jesus’ donkey and colt. They belong to someone else, presumably the man who tethered them. But this doesn’t faze the Lord, who instructs the two disciples, And if anyone says anything to you, you shall say, “The Lord has need of them,’ and immediately he will send them.” This isn’t a command to stealing or thievery. The Lord says in Psalm 50:10, every beast of the forest is Mine, and the cattle on a thousand hills. It is a word to be heard with the ears and acted upon with the heart. It is a word which they are to hear and trust. Jesus wants to ride into Jerusalem on a donkey to fulfill the prophesy from Zechariah. More about that in a moment. Matthew writes, So the disciples went and did as Jesus commanded them. The brought the donkey and the colt, laid their clothes on them, and set Him on them. There is no second guessing which wonders if Jesus can be trusted. There is no room for doubting Christ’s words, strange as they may seem to human reason. These two disciples are nameless because it doesn’t matter which two were sent. They are nameless because they are an example to us Christians how we are receive Christ’s words and actions. As it was with them, so shall be among all the baptized. Christ gives His word and the Christian believes its, treasures it, and trusts that it is true, no matter what it looks like to the world, to his own eyes, or to those around him. This lesson in what faith does with Christ’s words and actions prepares us for Christ’s advent into Jerusalem. It is what prepares us to contemplate His first advent in the flesh, His second advent in the Word and the Sacraments, and even His third advent at the end of the age when He returns to judge the quick and the dead.
Hymn #57 O Bride of Christ, Rejoice
Hymn #613 Jerusalem the Golden
Jeremiah 33:14-18
Romans 13:11-14
Matthew 21:1-9
Collect for the First Sunday in Advent
Stir up, we beseech Thee, Thy power, O Lord, and come, that by Thy protection we may be rescued from the threatening perils of our sins and saved by Thy mighty deliverance; Who livest and reignest with the Father and the Holy Ghost, ever one God, world without end. Amen.
Sermon on the Holy Gospel
1) Jesus sends two disciples into the village to exercise their faith and teach us faith. Their errand seems regular. They are to fetch transportation for Jesus. Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Except this isn’t Jesus’ donkey and colt. They belong to someone else, presumably the man who tethered them. But this doesn’t faze the Lord, who instructs the two disciples, And if anyone says anything to you, you shall say, “The Lord has need of them,’ and immediately he will send them.” This isn’t a command to stealing or thievery. The Lord says in Psalm 50:10, every beast of the forest is Mine, and the cattle on a thousand hills. It is a word to be heard with the ears and acted upon with the heart. It is a word which they are to hear and trust. Jesus wants to ride into Jerusalem on a donkey to fulfill the prophesy from Zechariah. More about that in a moment. Matthew writes, So the disciples went and did as Jesus commanded them. The brought the donkey and the colt, laid their clothes on them, and set Him on them. There is no second guessing which wonders if Jesus can be trusted. There is no room for doubting Christ’s words, strange as they may seem to human reason. These two disciples are nameless because it doesn’t matter which two were sent. They are nameless because they are an example to us Christians how we are receive Christ’s words and actions. As it was with them, so shall be among all the baptized. Christ gives His word and the Christian believes its, treasures it, and trusts that it is true, no matter what it looks like to the world, to his own eyes, or to those around him. This lesson in what faith does with Christ’s words and actions prepares us for Christ’s advent into Jerusalem. It is what prepares us to contemplate His first advent in the flesh, His second advent in the Word and the Sacraments, and even His third advent at the end of the age when He returns to judge the quick and the dead.
2) But
right now we’ve got Jesus on a donkey and her colt, riding into Jerusalem for
His final Passover celebration. The lesson about what faith does with Christ’s
words and actions, just taught by the two nameless disciples, shows us how we
are to understand Christ riding into the holy city in such a mean, humble way. His
entry is not flashy and captivating. His
advent into Jerusalem is not stately from a worldly point of view. It’s the
opposite. He rides a beast of burden, a borrowed one at that. No show of arms.
No great train preceding or following him. The eyes of flesh see Jesus and
wonder why someone claiming to be the Son of God would approach Jerusalem so
humbly, so meekly, and in such a lowly manner. But the actions and words of
Christ must be viewed through the Word of God. So St. Matthew explains that all this was done that it might be
fulfilled which was spoken by the prophet. Not only must the Scriptures be
fulfilled, for the Scriptures are about Jesus. But the prophesy of Zechariah
interprets Christ’s actions and shows His Christians what king of Jesus they
have. Tell the daughter of Zion, “Behold,
your King is coming to you, lowly, and sitting on a donkey, a cold, the foal of
a donkey.” Faith hears this word, even as the two nameless disciples hear
the Word of Jesus about obtaining the donkey and her foal, and believes in
spite of contrary appearances.
3) Zechariah
says that the one riding on the donkey and her colt is not a poor man, though
He may look like one. The man riding the borrowed beasts of burden is King. He
is the one promised by the Lord through the prophet Jeremiah that we heard of
moments ago in the Old Testament lesson. In
those days and at that time I will cause to grow up to David A Branch of
righteousness; He shall execute judgment and righteousness in the earth. In
those days Judah will be saved, And Jerusalem will dwell safely. And this is
the name by which she will be called: THE LORD OUR RIGHTEOUSNESS.' (Jeremiah
33:15-16) The man on the donkey is the Branch of righteousness from the house and
line of David. He is the Lord’s answer to the vacant throne of David. He is the
only one who is truly a king and not a tyrant. He comes to rule His subjects, executing
judgment and righteousness, without partiality, without hidden agenda. This
king is the people’s righteousness, for He is called, The Lord Our Righteousness. Your righteousness will not do. Your
virtuous deeds, even the ones you are most proud of, are sin. Even the best
things you do are still sin so that you have no righteousness by which to live
or merit anything before God. You have no righteousness of your own to which
you can cling. The prophet says so in Isaiah 64:6, we are all like an unclean thing, And all our righteousnesses are like
filthy rags. But this king comes to rule in righteousness and bestow His
righteousness upon all who believe in His atoning death and trust that His
righteousness is their own before God.
4) This
king is benevolent because, having no righteousness of your own, He freely
offers you His own to be received in faith, just as the two nameless disciples
received Jesus’ word in faith and trust. He demonstrates that He is benevolent
in the fact that He is the king whom comes to you. You do not come to Him.
Being unrighteous in all your thoughts, words and deeds, even the best ones,
you cannot ascend the crystal steps of heaven to kneel before God’s throne. You
cannot require and audience before the King of heaven and earth. Yet the King
desires to rule over you in love so He comes to you. You do not take the first
step to God. You do not have any part to “do,” you do not initiate your
relationship to the King. He makes the first move, coming to you, offering you
His righteousness in place of your false-righteousness which relies upon its
own works. Not only does the king come to you, but He comes lowly, meekly, and
humbly. This what Christ wishes to signify by adventing in Jerusalem on a
donkey and her colt. He is not a cruel tyrant with the force of arms behind Him
as Caesar. He is not showy and vain like the High Priests had become in those
days. He comes demanding nothing from you but faith, and He is gracious enough
to provide that for you as well since you can see none of this for what it
truly is without the aid of the Holy Ghost.
5) Christ
advents as the lowly king, who earns a perfect righteousness and bestows it
freely upon the unrighteous ones who sorrow over their sins and confess their
unrighteousnesses. All this is to be heard in faith and acted upon in trust and
confidence. The prophet demonstrates this by calling Christ your king. He could have just said “the”
king and that would be correct. But He does not desire to be a King of anyone
but you. Faith hears about these
blessings Christ brings with Him and does not shrink back, thinking itself
unworthy of those gifts. Of course you’re unworthy of perfect righteousness! Of
course you’re unworthy to have your sins forgiven! Of course you’re unworthy to
live under Christ in His kingdom, enjoying His blessedness, His innocence of
conscience, and His righteousness! But that is precisely why He comes, why He
advents, to be not “the” king, but to be your
king so that He might give all these things to you, the one who He loves,
the one for whom He willingly suffered and died. Christ wants to show you what
kind of king He is by the way He arrives in Jerusalem. He is not harsh. He is
not demanding. He advents in meekness and humility. If there is any doubt to
this, look ahead twenty-six days from now to when we celebrate Christ’s Mass. There
you will see your King yet again, humble and lowly, in a cattle shed, born of a
woman, born under the law to redeem those who were under the law, that we might receive the adoption
as sons. (Galatians 4:5)
6) This
is what Advent is all about, that at His first advent Christ came humbly and
meekly to calls sinners to repentance and invite them to Himself. His second
advent is the same, for Christ still advents among sinners through His Word and
His Sacraments, coming in, with, and under words preached, words printed, and
words sung. He still arrives among us to bestow His perfect righteousness on us
and to rule over through His sacraments of Baptism and the Lord’s Supper, for
in these instruments He calls us to faith and continually calls faith out to
exercise it and strengthen it so that it might endure longer still in this vale
of tears steadfastly and confidently. His third advent will be on the Last Day,
and on that day He will come with judgment and retribution for those who reject
Him, yet He will still be humble and meek to those who have, by the Holy Ghost’s
work, placed their trust in Him and taken their refuge in their Good Shepherd.
7) As
we enter Advent let us consider what the Scriptures teach about our Lord Jesus
Christ and His advents. As we enter into a new church year of in God’s kingdom
of grace, let us be diligent to follow the example of the two nameless
disciples at Bethphage, who trusted Christ’s words and actions in spite of what
human flesh told them and believed Christ above everything they saw, felt, and
knew to be true. Christ shows us what kind of disciples He wants His Christians
to be in those two nameless men, men who trusted Jesus and took Him at His word
no matter what. Christ also shows us what kind of King He wants to be for us in
this new year of grace. He still advents among you to forgive you all your
sins, to cleanse your conscience from your dead works, and to raise you daily
to the new life of faith. In this new year He comes again to be not just “the”
king, but your king who bestows you
His righteousness as your own so that you may be His and He may be yours. Faith
responds, “Amen.” Faith responds, “Come, Lord Jesus!” Faith responds “Hosanna
to the Son of David! Hosanna in the Highest!” Amen.