Rogate (5th Sunday after Easter) + John 16:23b-30 + May 1, 2016
Order of Holy Communion - Pg 15
Hymn #201 Jesus Lives, the Victory’s Won
Hymn#458 Our Father, Who from heaven above
Hymn# 413 I walk in Danger All the Way
Readings
Jeremiah 29:11-14
James 1:22-27
John 16:23b-30
Collect for Rogate, the Fifth Sunday after Easter
O God, from Whom all good things do come, grant to us, Thy humble servants, that by Thy holy inspiration we may think those things that be right and by Thy merciful guiding may perform the same; through Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen.
Hymn #201 Jesus Lives, the Victory’s Won
Hymn#458 Our Father, Who from heaven above
Hymn# 413 I walk in Danger All the Way
Readings
Jeremiah 29:11-14
James 1:22-27
John 16:23b-30
Collect for Rogate, the Fifth Sunday after Easter
O God, from Whom all good things do come, grant to us, Thy humble servants, that by Thy holy inspiration we may think those things that be right and by Thy merciful guiding may perform the same; through Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen.
Sermon on the Holy Gospel
Grace
and peace be unto you from God our Father and the Lord Jesus Christ. Amen.
1)
Today Jesus teaches us how to pray. He’s done this on several occasions
already. In Luke 11 the disciples approach Jesus as He finishes praying, and “one of His disciples said to Him,
‘Lord, teach us to pray.’” Jesus answered by giving His
disciples the ‘Our Father.’ “When you
pray, say: Our Father in heaven” (Luke
11:2). Even the disciples, who sat at table with Christ and heard all of
His teaching, still had ask, “Lord,
teach us to pray.” The reason they had to ask is that humanity does not, by
nature, know how to pray or even desire to pray. The natural man, that is, man
without the Holy Ghost, without faith, without the Word of God, flees from God
and does not seek Him. Even in those who have been baptized, and are thus saved
“through the washing of regeneration and
renewing of the Holy Spirit” (Titus
3:5), have the sinful flesh, the Old Adam, as Luther calls it, hanging around
their necks. The Old Adam in each us is reluctant to pray, even when we have
heard the command of Christ. The sinful nature which clings to us throughout
this life doesn’t want to pray, telling us instead that we don’t need to ask
God for help, that we can accomplish things ourselves and provide every good
thing by our own work. And when we do pray, the flesh continually tempts us to
be discouraged at our prayers and disheartened if we are not answered
immediately in the way we assume is best. The sinful flesh continually tempts
us to doubt that our prayers are not heard. It also tempts us to believe that
God will not answer our requests because of our own sinfulness and
unworthiness. This is why it is necessary for Jesus to teach us to pray over
and over again, just as He taught the disciples many times throughout their
time in His school. Prayer is an exercise of faith so it must be taught often.
2) On the other side of this we have the flesh’s
proclivity to refashion the gifts of God into something else entirely,
something else our nature understands and grasps better. So today we hear
Christians of all different denominations and confessions talking about “the
power of prayer,” though don’t ask what that phrase means because you’ll get a
different answer from each person you ask. “The power of prayer” defies
definition, which allows people to load down with whatever meaning and
significance they wish. Some say “the power of prayer” means that prayer can
change God’s mind, which means that if you pray hard enough or in the right
manner, you can change the course of things by bending God to your will. I
Googled What is the power of prayer?
and got all sorts of answers. One summed most of the answers up perfectly. It
read, “I believe
that we experience the power of God when we sense God's assent to our seeking
and even realize that God has been reaching out for us all along.”
That author assumed that “the power of prayer” was gaining a sense of
something, a feeling, a tug at the heart which we realize the love of God. What
this does it turn prayer into a means of grace, a means by which God gives us
grace and faith. It also makes it an emotional experience in which feelings are
the ultimate sign of God’s favor. I point this out because this is the sort of
thing the sinful flesh loves. The Old Adam loves
the ambiguity of the phrase “the power of prayer” because he can fill it up
with all his own ideas of what prayer should be, whether a conversation between
God and man or a mystical power to bend God’s will to our own if we only do it
correctly and master the art. But all this turns prayer into something it’s
not. By doing that, it diminishes prayer from what it really is.
3) St.
Paul writes in Philippians 4:6
that you are to let your
requests be made known to God.” So prayer is simply “making your requests be made known to God.” It’s
asking God for something. This is what
Jesus teaches us today. He says, “Most
assuredly I say to you, whatever you ask the Father in My name He will give
you. Until now you have asked nothing in My name. Ask, and you will receive,
that your joy may be full.” But Jesus isn’t giving us access to God the
Father, the divine vending machine, who will automatically give whatever it is
we desire. We can ask the father for “whatever,” which covers anything for
which we might ask. But we are to ask the Father in the name of Jesus. This
means that we pray to God the Father through God the Son. He is our mediator.
He is our propitiation for sins. He is the one who as reconciled God to man
through His atoning death upon the cross. St. Paul writes in Galatians 3:26-27, “For you are all sons of God through faith
in Christ Jesus. For as many of you as were baptized into Christ have put on
Christ.” Through faith in Christ, you become acceptable to God the Father,
a son of God. Faith makes you “in Christ,” which means that you are a fellow
heir of all the heavenly blessings of Christ. In Holy Baptism you are clothed
with Christ, you “have put on Christ,”
so you may approach God the Father just as His Only-Begotten Son would approach
Him in prayer. Luther explains the introduction to the Lord’s prayer in this
way when He writes about the words, “Our Father.” He writes, “God
would thereby tenderly urge us to
believe that He is our true Father, and that we are His true children, so that
we may ask Him confidently with all assurance, as dear children ask their dear
father.” How does Christ approach the Father? In full confidence. All who
believe the promise of the Gospel are to approach God the heavenly Father in
the same way.
4) So
we see that prayer is dependent upon the promise of Christ. “Most assuredly, I say to you, whatever you
ask the Father in My name, He will give to you.” Christ commands His
Christians to pray and promises them that God the heavenly Father will not only
hear their petitions, but grant them! Here is the promise of Christ. And what
does the Christian do with the promises of Christ? He believes them by the
power of the Holy Ghost working in their hearts through that very same promise.
Faith in Christ is what makes us able to approach God the Father as OUR
heavenly Father. This is what Jesus means in verse 26-27. “In that day you will ask in My name, and I do not say that I shall pray
the Father for you; for the Father Himself loves you, because you have loved
me, and have believed that I came forth from God.” The Father wants to
graciously answer the prayers of all who believe the gospel. He will not hear
the prayers of the unbelievers since they do not believe God’s promises, nor do
they believe that Jesus came forth from God.” But here you have the promise
from the words of Christ Himself. The Father loves you because by faith you are
in Christ, by baptism you are clothed with Christ, so you can approach Him as
your heavenly Father.
5) Jesus
also teaches us faith in His promise when He teaches that God the Father will
give you “whatever you ask the Father in
My name.” Asking something of the Father in Jesus’ name means to ask as
Jesus would ask, so in full faith and boundless confidence. To ask in Jesus’
name also means to ask for the things that Jesus would ask and to ask for the
things which God promises in His Word. Jesus would never asked for anything
selfish or flippant. Instead He prayed the the Father’s will would be done,
even in the midst of great temptation and suffering. In Gethsemane He prayed, “Father, if it is Your will, take this cup
away from Me; nevertheless not My will, but Yours, be done” (Luke 22:42).
We know what the will of God is, too! God the Father “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). So we pray that we remain
steadfast in the knowledge of the truth, which is the Gospel of Christ Jesus.
St. Paul also writes in 1 Thessalonians 4:3, “This is the will of God, your sanctification,” that is, that you
live a holy life according to God’s holy Word so that the Devil may not deceive
us or mislead us into false belief, despair, or other great shame and vice.
Everything else that falls outside of the revealed will of God in the Scripture
we can still pray for, such as the recovery of a loved one, our own health, and
all sorts of other things. But all our requests prayed must be done so in
Jesus’ name, so they must be prayed with the caveat, of “Thy will be done.” But
even then you can rejoice, for the Christian knows that God’s will for us is
always good and gracious, no matter what it may seem to the eyes of flesh and
our Old Adam, who can say, “My will be done.” The faith that Christ gives in
His gospel does not imagine that God sometimes gives wicked and evil things to
us. If that were the case, we could have no faith at all, for who would ever
know if God wanted to have mercy on us in our petitions?
6) When
you pray, do not doubt that God hears you. When you pray, do not doubt whether
God is gracious to you. When you pray, pray that God’s will would be done, just
as Jesus prayed in the Garden of Gethsemane. When you pray, pray in Jesus’
name, praying for the things Jesus wants you to have and has promised to give
you. You don’t need to lean upon hollow phrases such as “the power of prayer,”
you have something much better and much more certain: the promise of Christ
Himself. You don’t’ need prayer to have a mystical power. You have the promise
of Christ that God the Father wants you to pray to Him, that God the Father
wants to answer you graciously. You have the promise that by faith in Christ
you are a son of God, which means that He is your true Father, and that you are
His true child, so that you may ask Him confidently with all assurance, as dear
children ask their dear father. However He answers you petition is His good and
gracious will, and you know that His will towards you is truly good and
gracious. He says so in Jeremiah 29:11 when He says, “I know the thoughts that I think towards you, says the Lord, thoughts
of peace and not of evil, to give you a future and a hope. Whatever answer
you receive, faith receives is as the Father intends it to be: a good and
gracious gift from His loving hand. He will not give you an inedible stone when
you ask for bread, nor will He give you a life-threatening serpent when you ask
for a fish. He will give you whatever you ask for in Jesus name. Amen.
May the peace of God, which passes all human
understanding, guard you hearts and minds in Christ Jesus our Lord. Amen.