Wednesday after Advent I - Luke 1:1-25 - December 2, 2015
Order of Matins - Pg. 32
Hymn #540 With The Lord Begin Thy Task
Hymn #63 On Jordan's Bank the Baptist's Cry
Hymn #62 O Come, O Come Immanuel
Sermon on St. Luke 1:1-25
Hymn #540 With The Lord Begin Thy Task
Hymn #63 On Jordan's Bank the Baptist's Cry
Hymn #62 O Come, O Come Immanuel
Sermon on St. Luke 1:1-25
1) Nothing
about this child is ordinary. His story begins on a normal day in the Temple.
The priests do lots to see who would offer the incense offering that day and the
lot fell to the aged Zacharias. He enters the Holy Place of the temple with
fire from the bronze altar and kindles there the sweet smell of incense, which
rises to the heavens as the people’s prayers do the same who are attending the
serve. But that is where the normalcy of that certain day ends. In that moment
the angel of the Lord, Gabriel by name, appears in heavenly glory beside the
altar of incense. When angels appear in their splendor, sinful man has only one
response: fear. The angel quells the priest’s terror and says, Do not be afraid, Zacharias, for your
prayer is heard. It’s as if Gabriel were saying, “Don’t be afraid of me,
Zacharias, I have not come in judgment and wrath. The prayers you offer at this
altar on behalf of Israel are heard by God.” What better way to calm the
terror-stricken conscience? You have no reason to be afraid of the Lord’s
messenger. The Lord accepts your worship because you are righteous before God, as St. Luke wrote in six, which means that
Zacharias believed the Lord’s promises of the coming Messiah and was counted
righteous, just as Father Abraham believed
God and it was counted to him for righteousness (Genesis 15:6). Because
Zacharias was righteous by faith, He had nothing to fear from God, for God was
for him and not against him. This divine favor is shown chiefly to Zacharias in
the promise which Gabriel gives. Your
wife Elizabeth will bear you a son, and you shall call his name John.
2) This
is no ordinary situation. Zacharias and Elizabeth are elderly, well beyond the
age of having children. This news alone calls to mind Isaac, the child of
promise, who was born when Abraham was one hundred years old and Sarah ninety.
This news of a woman who had been barren all hear life reminds us of Rachel who
pleaded with Jacob for children and was finally given Joseph and later,
Benjamin. This news recalls the birth of the mighty Samson, who was born after
the angel of the Lord visited Manoah and his wife who barren. This child, even
at his conception, was not ordinary. Just as the Lord gave Isaac, Joseph, and
Samson for the sake of His promise of the Messiah, to move that promise further
to its fulfillment, so it would be with the child of Zacharias and Elizabeth.
The news that a baby is coming should always bring joy to the parents. But this
child is not an ordinary child. Gabriel says, And you will have joy and gladness, and many will at his birth.
This child will do much more than remove the reproach of Elizabeth as one
cursed by God and the stigma of barrenness. Many will rejoice at his birth. He will be a Nazarite, though he’s
never called that specifically, for he
will be great in the sight of the Lord and shall drink neither wine nor strong
drink. The Nazarite vow set men apart from the world for a short time of
special devotion to the Lord. This child will be a perpetual Nazarite, his
entire life and calling a special calling from the Lord, for he will be great in the sight of the Lord.
John is drenched in the Old Testament, born out of barrenness by the Promise of
God to be THE Nazarite.
3) Gabriel
describes John’s special task in Old Testament language as well. He will be filled with the Holy Spirit,
even from His mother’s womb. And he will turn many of the children of Israel to
the Lord their God. He will also go before Him in the spirit and power of
Elijah, to ‘turn the hearts of the fathers to the children,’ and the
disobedient to the wisdom of the just, to make ready a people prepared for the
Lord. Like Moses, Joshua, the Judges, and King David, He will be filled with
the Holy Ghost so carry out His divine calling. The Lord gives the Holy Ghost
to John even in the womb, showing us that God wants to give faith and salvation
even to infants and children through His Word of promise. John will go before
Him, that is, God Himself in human flesh, to prepare His way and he will do
that work in the spirit and power of
Elijah, which means He will be bolder than bold, confronting Pharisees and
Scribes to their face, and cornering wicked Herod in his own court, condemning
Herod’s sin of taking his brother’s wife. Just as Elijah preached God’s law and
afflicted those comfortable in their sin, John would do the same. John would
only surpass Elijah in that where Elijah was taken alive to heaven, John would
give his life as the seal of his preaching. As Elijah preached God’s Gospel and
comforted the afflicted, so John will do by pointing to the Lamb of God who
takes away the sin of the world. Gabriel even applies the prophesy of Malachi
to this child in that he will turn the
hearts of the fathers to the children, that is to say, He will turn the
old, who rely upon their works and genealogy and piety for salvation to their
children, showing them that as children simply believe their parents and trust
them for every good thing, so salvation comes simply by hearing the Gospel and
believing it, which itself is a gift from God so that no one can boast.
4) John
is not an ordinary prophet either. He is drenched in the Old Testament. He
isn’t just a picture of the Old Testament, he’s a collage of images from the
Old Testament. This is because he is the end of the Old Testament, the last of
the Old Testament prophets before the advent of the Christ, with one foot in
the Old and the other in the New Testament. He is the forerunner, the one who
will go before the Messiah to prepare His way by preparing the Old Testament
church for the arrival of her heavenly Bridegroom. This is why Gabriel says
that many will rejoice at his birth.
It’s not just a baby being born into the world. It’s the baby whose birth means
that the Messiah long-promised is at hand. With the birth of John the Baptist,
the promises of God are coming to fulfillment. All the anticipation of the Old
Testament, the redemption, the atonement for sin, the promise of sonship for
Jew and Gentile is near. With John the Old Testament, its worship, its
ceremonies, its priesthood, it all is about to go silent because of John’s
preaching.
5) Which
is ironic since that is Zacharias’ punishment for his unbelief. Zacharias
rejects the Word of the Lord. He thinks the arm of the Lord is too short to
accomplish what it promises. The judgment falls swiftly for the priest’s
unbelief. Behold, you will be mute and
not able to speak until the day these things take placed, because you did not believe
my words which will fulfilled in their own time. Gabriel gives Zacharias
such great and precious promises but Zacharias questions them in doubt and
unbelief. This isn’t the same as when Abraham questioned the Lord about Sarah’s
ability to have children because Gabriel specifically says the punishment is on
account of his unbelief. Zacharias will not take God at His word. He would
rather listen to human reason, his own imagination, and the thoughts of his own
heart. Since he would rather listen to his own word instead of the Lord’s Word,
he is made mute for nine months’ time. Can you imagine being mute for nine
months? By this the Lord wants to teach us that we are to hear only His Word
and trust in it alone, despising and casting aside all of our words from our
hearts.
6) This
also shows us that even Zacharias, righteous
before God by faith in God’s promises, still struggled against unbelief in
His own flesh. Zachariah, the priest who walked in all the commandments and
ordinances of the Old Testament in a blameless way as Noah had, still carries
the Old Adam around with him, tempting him not just to sin, but to disregard
God’s Word and promise. There is no perfection in this life that one can attain
because we are still tainted with the sin of Adam and Eve, always wanting to be
like God and make Him in our own
image and expectations. This is the way it has been since the beginning and it
will continue to be until the Last Day when Christ returns to judge the quick
and the dead. In a great irony of Scripture, but yet a terribly comforting
irony of Scripture, Zacharias needed the preaching of his own son John. John
preached repentance from sin, which is difficult when we are sinners through
and through, which is why even repentance must be a gift from God, as Peter
says in Acts 5:31. The Christian, though washed in Holy Baptism and cleansed
from in that water combined with God’s promise, still will struggle against the
Devil, the world’s influence, and the sinful nature. There’s no escaping it.
There is only one way to deal with sin, big sin, little sin, disgusting sin,
hidden sin, whatever you call yours, there is only one way to deal with it. The
child promised to Zacharias and Elizabeth will show you that way. He bids you
repent of your sin daily, whatever it might be, to consider your life according
to the commandments and see yourself in them. And if you can’t think of any
sin, which just means you’re not thinking hard enough, then simply confess that
you are by nature sinful and unclean, because that is where your sins come
from. Repent of trying to make God in your own image. Repent of listening to
your own word, for those who repent and confess then get to hear the second
half of John’s message, that of the lamb
of God who takes away the sin of the world (John 1:28) and bestows the
forgiveness of sins upon all who believe
and are baptized (Mark 16:16). John’s proclamation was most certainly law.
But it was Law to prepare the hearts of his hearers, to make them ready through
repentance to hear the Gospel that God forgives sins.
7) Zacharias,
pious, priestly, righteous before God by faith Zacharias could only regain his
voice at the arrival of John. The same is true for us. We can only find a voice
to praise our Triune God when He gives it is to us, when we trust Christ for
the forgiveness of all our sins. This is why Matins opens with the words of
Psalm 51:15, O Lord, open thou my lips; and my
mouth shall shew forth thy praise. This voice is given to
us when God forgives our sins for Christ’s sake, when we believe that we have a
gracious God who gives us repentance and faith, who bestows upon the gifts of
salvation and forgives all our sins in Christ Jesus. So this is no ordinary baby,
this child born from God’s promise out of barrenness. He is not ordinary in any
way, because His message is not one you will hear anywhere else in all the
world. Repent, believe the Gospel that God gives Christ to be crucified for
you, because He loves you, and He provides all this for you and much more in
His Gospel, in His baptism, in Word. Amen.
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