Trinity I - St. Luke 16:19-31 - June 7, 2015
Order of Holy Communion Pg.15
Hymn #231 We Now Implore God the Holy Ghost
Hymn # 395 O God, Thou Faithful God
Hymn #39 Praise to the Lord, the Almighty
Jeremiah 9:23-24
1 John 4:16b-21
St. Luke 16:19-31
Collect
Hymn #231 We Now Implore God the Holy Ghost
Hymn # 395 O God, Thou Faithful God
Hymn #39 Praise to the Lord, the Almighty
Jeremiah 9:23-24
1 John 4:16b-21
St. Luke 16:19-31
Collect
O God, the Strength of all them that put their trust in Thee, mercifully accept our prayers; and because through the weakness of our mortal nature we can do no good thing without Thee, grant us the help of Thy grace that in keeping Thy Commandments we may please Thee both in will and deed; through Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee, and the Holy Ghost, ever one God, world without end.
Sermon
1) Jesus
tells us this parable to teach us faith and love. He teaches us faith when He
tells of dear Lazarus. After a rather crummy life of being poor, destitute, and
neglected, Lazarus dies. He is carried by the angels to the bosom of Abraham,
there to enjoy the splendor of paradise and the joys of live everlasting. The
rich man, on the other hand, lives extravagantly. Fine clothing and fine foods.
Not a care in the world. This man dies and is buried. No angels for the rich
man. He simply goes to Hades where he is to endure everlasting punishment,
torment, and regret over his squandered earthly life. I’m sure that some in
today’s society would hear Jesus’ parable as a scathing polemic against the
rich, the so-called one percent. But Jesus is not trying to foment class
warfare. Our Lord is not a God of rebellion and sedition. The rich man in the
parable doesn’t go to Hell to be tormented simply because He was filthy rich in
this life, just as Lazarus doesn’t go to the bosom of Abraham at his death
simply because He was dirt poor and destitute. The Rich man goes to Hades
because He has no faith in God’s promises given in Moses and the Prophets. Any
faith the rich man may have claimed for himself was dead. St. James writes in
his epistle, If a brother or sister is naked and destitute of daily food, and one of you
says to them, ‘Depart in peace, be warmed and filled,’ but you do not give them
the things which are needed for the body, what does it profit? Thus also
faith by itself, if it does not have works, is dead. (James 2:15-17) We heard the
words of St. John a moment ago. If
someone says, "I love God," and hates his brother, he is a liar; for
he who does not love his brother whom he has seen, how can he love God whom he
has not seen? And this commandment we have from Him: that he who loves God must
love his brother also. (1 John
4:20) The Rich man, for all his outward piety and religiousness, has
neither faith nor love towards God. He does not rely upon the promises of God
because he worships his wealth and looks to it for all good things in this
life.
2) We see the opposite to be true in dear Lazarus. He dies and the angels
carry him to the bosom of Abraham. He does not go to the bosom of Abraham
simply because he was poor and wretched during his earthly life. He is carried
to heaven because of his faith in God’s promises. Someone might say, “But the
text doesn’t say that!” And they would be right. Nowhere does Jesus tells us
that Lazarus had faith in God’s promises. But Abraham is there. The place where
Lazarus is taken is clearly heaven, paradise, the sweet and blessed country and
home of God’s elect. But Jesus doesn’t call it heaven or paradise. He calls it
the bosom of Abraham. Abraham is there because Abraham is often thought of as
the Father of Faith. Recall how Abraham was justified in God’s sight. Moses
writes in Genesis 15:6 that Abraham
believed in the LORD, and He accounted
it to him for righteousness. Abraham
was declared righteous by the Lord not because of his works, merits,
worthiness, or his obedience. He was declared righteous because he took the
Lord at His Word. He believed the promises God made to him about being a great
nation, in spite of being an elderly man married to a barren woman. Paul tells
of this in the fourth chapter of Romans. Lazarus goes to the bosom of Abraham
because Lazarus was a true child of Abraham because he did the works of
Abraham, that is, Lazarus took God at His Word and believed the promises the
Lord made to Him in Moses and the prophets. Those promises would have been his
fare, his food, his drink, and his true health during his crummy life while the
rich man feasted on the delicacies of this world to the neglect of God’s
promises.
3) This is how Jesus wants to teach us faith in this parable. It matters not
if you are wealthy or dirt poor. It makes no difference if you barely scratch
by or if you never have to worry about money. Worldly wealth or poverty does
not make one difference. What makes the difference is where you put your trust.
The Rich Man trusted his wealth. His riches were his god. Luther writes, A god means that from which we are
to expect all good and to which we are to take refuge in all distress, so that
to have a God is nothing else than to trust and believe Him from the [whole]
heart; as I have often said that the confidence and faith of the heart alone
make both God and an idol. St. Paul tells Bishop Timothy, Command those who are rich in this
present age not to be haughty, nor to trust in uncertain riches but in the
living God, who gives us richly all things to enjoy. (1 Timothy 6:17) If we make an idol out
of our wealth, or our lack of wealth, we are running in the way of the rich
man. It matters not if you have wealth or not. Mammon is a terrible master to
serve because with mammon enough is never enough. But there is nothing wrong
with wealth, for it is a gift from God as Solomon tells us in Ecclesiastes.
Wealth or poverty matters not. It’s what you do with your wealth or your
poverty. Do you idolize it so that you expect all good things, comfort,
security, and identity from it? If you do, repent, for you see where any sort
of idolatry will get you. It will get you with the rich man if you continue in
it. Whether you have riches or not, be as Lazarus was, placing your trust and
confidence in the promises of God found in Jesus Christ, in the promise He made
you at your baptism, as the promise He gives you at His Table, and in the
promise He gives you in the absolution. Faith in God’s promise made Lazarus a
son of Abraham, fit for His bosom. Faith in Christ does the same for you.
4) The true use of riches is to serve our neighbor, and it is in this aspect
of the parable that Jesus wants to teach us love. The rich man had no faith in
God’s promises so he had no love for poor Lazarus. His faith was directed
toward his wealth which means that his love was directed toward himself. In all
things the rich man could only look to his own belly, his own desires, and his
own survival. This is why the Rich Man couldn’t even see the poor beggar
Lazarus who was laid at his entrance gate. Faith in Christ and His promises, though,
move the faithful to love their neighbor as they love themselves because their
faith is certain that all their needs of body and soul are provided by their
Lord. Lazarus had no capabilities by which he could demonstrate love for
neighbor. I’m sure that he would have had he had the means to demonstrate his
love. Lazarus shows us the complete passivity of faith, that it has nothing to
offer God. But we need not look only to Lazarus for the command that we are our
faith is to work through love. St. Paul says that very thing in Galatians 5, in Christ Jesus neither
circumcision nor uncircumcision avails anything, but faith working through
love. He also praise the Thessalonians when he
says your faith grows exceedingly, and
the love of every one of you all abounds toward each other. (2
Thessalonians 1:3) Their love is not directed toward themselves and their own
needs but toward each other. Faith
looks to God in confidence, trusting His mercy in Christ while love is directed
towards our neighbors, those around us in any need. Like the lawyer in Luke 10
we cannot get oru of serving our neighbor on the technicality of asking, “And who is my neighbor?” Jesus points
out that your neighbor is anyone with whom you come into contact that needs aid
and assistance.
5) We
see this the clearest when we consider our vocations. St. Paul often speaks of
the different vocations that the Lord has given us. Consider what he writes to
the Colossians in Colossians 3:17-24. Whatever
you do in word or
deed, do all in the name
of the Lord Jesus, giving thanks to God the Father through Him. Everything we do in life is to be
done in Jesus’ name, that is according to Jesus’ will and desires. Paul goes
on, Wives, submit to your own husbands,
as is fitting in the Lord. Husbands, love your wives and do not be bitter
toward them. Children, obey your parents in all things, for this is well
pleasing to the Lord. Fathers, do not provoke your children, lest they become
discouraged. If you are married, your spouse is your neighbor whom you are
to serve according to your vocation. Children are to obey parents, according to
the commandment. Fathers are not to provoke and poke at their children in order
to discourage them. The husband, wife, child, and parent, these are all
neighbors who are in need of aid and assistance throughout the day. It is they
whom we are to love and serve. The apostle goes on, Bondservants, obey in all things your masters according to the flesh,
not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God.
If you have a master of any sort, serve them with sincerity and in the fear of
God. St. Paul concludes in the way he began: And whatever you do, do it heartily, as to the Lord and not to men,
knowing that from the Lord you will receive the reward of the inheritance; for
you serve the Lord Christ. The love the Christian has for his neighbor is
to be exercised in all of his vocations, permanent and temporary vocations.
This the Rich man did not do. This he could not do. The idol he served did not
command it.
6) With this parable Jesus has taught us faith and love. Our faith receives
the Words of God as true and trustworthy. The Faith of Lazarus believed God’s
Word about himself, that though the world saw him as a poor, destitute beggar,
to God he was far more, a saint, holy, justified, and a son of Abraham who
would be welcomed into Abraham’s bosom. The faith of Lazarus is the faith that
Jesus wants to give us as well. Christ your Lord desires that you cling to each
one of His precious words no matter what your life looks like to the eyes of
human flesh. He says, “I baptize you.” Faith responds, “I am baptized.” Christ
says, “I forgive you all your sins.” Faith says, “My sins are forgiven so I
will carry them and their guilt with me no longer.” Christ says, “Take and eat,
this is my body, take and drink, this is my blood.” Faith says, “Amen, Lord. I
will eat your flesh and blood so that you will raise my flesh and blood on the
Last Day. Faith receives Christ’s promises and treasures them as the most
expensive and worthwhile possess we have on earth because by receiving these
Words by faith we, like Lazarus, are children of Abraham, and as children, we
too will be carried by angels to the bosom of Abraham, there to enjoy paradise
with Christ forevermore. With this faith we love our neighbor as Christ loves
us whenever we have opportunity in our vocations. By exercising this faith and
love daily this is how we are children of Abraham, and even more so, baptized
sons and daughters of God the Holy Trinity. Amen.