Maundy Thursday - Exodus 12:1-14 - April 2, 2015
Order of the Confessional Service (Pg. 46)
Holy Communion (pg. 15)
Holy Communion (pg. 15)
Opening Hymn #314
Sermon Hymn #163
Exodus 12:1-14
1 Corinthians 11:23-32
St. John 13:1-15
1) What
do you do with a Passover Lamb? On the tenth day of the month the head of the
household selects the Lamb from the flock. It is to be of the first year and
without blemish. It shall dwell in the house with the family for four days. “Then the whole assembly of the congregation
of Israel shall kill it at twilight.” Then the Lord commands “they shall eat the flesh on that night,
roasted in fire, with unleavened bread and with bitter herbs they shall eat it.”
What do you do with the Passover Lamb? Very simply, you kill it and you eat it.
But not the blood. The blood of the lamb has a different purpose. The Lord
tells Moses, “They shall take some of
the blood and put in on the two doorposts and on the lintel of the houses where
they eat it. When I see the blood, I will pass over you, and the plague shall
not be on you to destroy you when I strike the land of Egypt.” The blood
protects from the Destroyer that comes during the tenth and final plague upon
Egypt. The blood of the sacrificed Lamb on the doorposts and lintel of the door
marks that family as one for whom a Passover Lamb has died. Where there is
blood there can be no judgment or condemnation because the Lamb has died
instead of the firstborn of the house. The Passover Lamb’s blood diverts
judgment away because the blood of a thing is its life. In Genesis 9, after Noah and his family exit
the ark to begin the world anew, the Lord gives the flesh of animals to mankind
for food. He says, “Every moving thing
that lives shall be food for you. I have given you all things, even as the
green herbs. But you shall not eat flesh with its life, that is, its blood.”
(Genesis 9:3-4) The blood of an animal contains the life of a living thing. The
Lord reiterates this to the Sons of Israel in Leviticus 17. The Lord tells
Israel, “For the life of the flesh is in
the blood, and I have given it to you upon the altar to make atonement for your
souls; for it is the blood that makes atonement for the soul.” The flesh of
animals may be eaten, especially the flesh of sacrifices, for that is how an
Israelite participated in his sacrifice. But the blood was off limits for
consumption. The blood of a sacrifice is what made atonement for sin, the blood
is the lamb’s life for your own, it is that which turned away wrath and
judgment.
2) St.
Paul says in 1 Corinthians 5:7, “For
indeed Christ, our Passover, was sacrificed for us.” Christ is our Passover
lamb because all the lambs sacrificed in the Old Testament looked forward to
His sacrifice to atone for the sins of the world. Christ is our Passover Lamb
because it is His blood alone that turns away the wrath of God against sinners.
Christ is the One about whom Abraham prophesied when he told Isaac on Mt.
Moriah, “My son, God
will provide for Himself the lamb for a burnt offering.” (Genesis 22:8) The prophet
Isaiah saw the Lord’s passion and proclaimed that, “He was led as a lamb to the slaughter, and as a sheep
before its shearers is silent, So He opened not His mouth.” (Isaiah 53:7) St.
John the Baptist, the culmination of the Old Testament, preached, Behold! The Lamb of God who takes
away the sin of the world!” (John 1:29) St. Peter writes in 1 Peter 1:19 that Christ was “a
lamb without blemish and without spot,” for the Lord had commanded that
Passover lambs be “without blemish.”
Christ lives perfectly in our stead, without the blemish of sin or the defect
of selfishness.
3) Christ goes to the cross, willingly, unflinchingly, knowing full well what
will happen. He goes to die a gruesome death and first experience terrible
sufferings. Moses commanded the Passover lamb be eaten with bitter herbs.
Christ’s sufferings are the bitter herbs that prepare Christ for His death.
Jesus, like Isaac of old, carries the wood for the sacrifice upon His own back,
the weight of which is far more than wood, but the sins of the entire world.
Christ suffers hellish pain, but the true pain of the cross was the full wrath
of God against sinners. The Passover Lamb dies in place of the family so that
judgment and death will pass over their house. So the collect for Good Friday
begins, “Almighty God, we beseech Thee graciously to behold this Thy family.”
Christ dies as our Passover Lamb to atone for our sins, to bear the full wrath
of God against sinners, so that by taking our sins and deserved judgment, we
are spared from that same judgment and death.
4) Christ is our Passover Lamb. And what do you do with a Passover lamb? You
kill it, which happens on Good Friday. Then you eat it. That’s what Christ is
doing on the night in which He was betrayed. On this night, Christ institutes
the Sacrament of the Altar, the Lord’s Supper, a holy meal which supersedes the
Old Testament Passover because Christ Himself IS the Passover Lamb, slain once
for all. When He says, “Take, eat, this
is my body, given for you,” He saying, “This is the flesh of the sacrifice
offered for your sins. Eat of it and so participate in all the blessings of the
sacrifice.” Since Christ was offered up to atone for our sins, to eat His flesh
in the Sacrament brings the forgiveness won at the cross. There is no need to
wait to feel forgiven. That may never come. But in this meal He offers the
fruits of His passion directly to you, the forgiveness of all of your sins. But
then He takes the cup after supper and says, “Take, drink. This cup is the New Testament in My blood, shed for you
for the remission of sins.” This is all backwards from the Old Testament!
This is where the continuity between Christ’s Supper and the Passover feast
dissipates. Drinking blood was prohibited because life was in the blood.
Drinking the blood of animals was prohibited because the Lord wants His people to
only drink the blood which will give true life, which is Christ’s blood shed on
the cross. The blood of a thing contains its life. So in offering us the cup of
the New Testament in His blood, Christ is offering us not only the forgiveness
of sins but also His everlasting life. This is why Luther wrote in the Small
Catechism, “Where there is
forgiveness of sins, there is also life and salvation.”
5) Christ gives His flesh for forgiveness and
His very blood for our everlasting life. So we see that the Lord’s Supper is
the better and far great Passover meal. Just as the Passover protected each
house of Israel from judgment and death, so by eating Christ’s body and
drinking His blood, we are protected from God’s judgment against sin and
everlasting death in Hell. Christ atoned for our sins on the cross. He endured
the pangs of Hell at the crucifixion, which are the true separation from the
love of God and the true experience of His righteous anger against sin. By
enduring all this for us, and by giving us all this in the Sacrament, Christ
protects the houses of Israel, His true church, from sin, from death, and from
the power of the Devil. The sacrament is most surely a memorial meal, just the
Passover was. But it is much more than “only” a memorial meal just as the
Passover was. There are true benefits, not just spiritualized, esoteric, phantasmal
gifts. There is real body because we have very real sins and transgressions
against God and neighbor. There is real blood given to drink because we have
merited real death, not just physical death, by our sins, but everlasting
torment and death. Christ is truly present, physically present to truly forgive
sins, to remove them, and to absolve you for all your offenses. “There
is therefore now
no condemnation to those who are in Christ Jesus.”
6)
Dear people of God, Christ has been slain to atone for your all your sins. The
sins that others see in you, the sins you hide from others, and the sins you
try to hide from yourself, Christ takes all of these upon Himself at Calvary.
The sins that come out of your mouth, the sins that come from your hands and
feet and all your members, and the sins that reside solely in your mind and
heart, all these sins are laid upon Jesus, the perfect, sinless, spotless Lamb
of God. Christ has atoned for all your sins upon the cross and tonight
institutes this Blessed Sacrament so that we might always receive the benefits
and blessings that come with eating the flesh of the sacrifice and drinking His
life blood. In this meal He gives us exactly what He says He gives: body and
blood, bread and wine, for the remission of all our sins. Christ is our
Passover Lamb who has been slain for us. Let us now partake in His sacrifice so
that He may once again give us the blessings He earned upon the cross. Amen.