The Festival of All Saints - Matthew 5:1-12 (November 2, 2014)
1) God is hidden
under the cross. This we see from the Scriptures. God does not reveal Himself
to us through inner movements and thoughts of our hearts. That is enthusiasm
and is of the Devil, not the Lord. God does not reveal Himself to us through coincidences
of this life. That is Divine providence and only shows us His care for all
created beings. The rain, after all, falls on both the wicked and the
righteous. God does not reveal Himself to us in material blessings, so that we
are to think that the rich are favored by God while poor must’ve done something
wrong to end up in such a state. Wealth is a blessing from the Lord. Poverty is
also a blessing from the Lord. Either way, rich or poor, the Lord gives and the
Lord takes away. Blessed be the name of the Lord. The Lord only reveals Himself
through the cross for the cross is how Jesus shows us just who exactly the
Triune God is. This is what St. John means in the first chapter of his Gospel
when he writes, “No one has seen God at any time. The only begotten Son, who is in the bosom
of the Father, He has declared Him.” (John 1:18) If we want to see God the
Father we must look to Jesus to show Him to us. And we can’t look at Jesus
without looking at the cross. The doctrine of Jesus, the life lived under
Mosaic Law, the miracles of Jesus, all of these point to cross and find their
true meaning in the cross. So everything is hidden under the cross, under
suffering, under persecution and death. Jesus makes no sense without the cross.
2) To human reason though, Jesus makes little sense
with the cross. If anyone were to ask where true blessedness can
be found, they most certainly would not look to the life of Jesus. “Foxes have holes and birds of the
air have nests, but the Son of Man has nowhere to lay His head.” (Matthew 8:20) He has nothing to His name in this life, no
possessions, not even a home. Who would look at this and call it “blessed?”
Jesus says to the Pharisees in John 8:40, “But now you seek to kill Me, a Man who has told you the truth which I
heard from God.” Jesus lives as one continually rejected by men for His
doctrine. He withstands the putrid hatred of the Jews and their continual death
threats. But who would look at this and call it “blessed?” Jesus teaches that
He alone is the God-revealer and then endures the misguided scruples of men. He
says in John 6:65, “Therefore I have said to you that
no one can come to Me unless it has been granted to him by My Father.” The result in the next verse shows
the terrible failure of the true doctrine of God among men, “From that time many of His disciples
went back and walked with Him no more.” Rejection, death threats, outward
failure in ministry, and no possessions or home. No one would look at Jesus to
say, “This man embodies true blessedness.”
3) Yet Jesus is the embodiment of true blessedness. During His earthly
ministry He is in His state of Humiliation, meaning that He does not make full
use of His divine powers. He empties Himself. He “made Himself of no reputation, taking the form of a bondservant, and
coming in the likeness of men. And being found in appearance as a man, He
humbled Himself and became obedient to the point of death, even the
death of the cross.” (Philippians
2:7-8) Christ emptied Himself of His divine prerogative so that He might
approach humanity in gentleness and humility, that He might invite sinners to
believe Him, and allure the guilty to Him, so that those burdened by an evil
conscience from their sin might find their repose in Him. He empties Himself so
that He might die upon the cross to atone for the sins of the world, so that He
might make justification available to every man who will hear the Gospel and
believe. Jesus hides all of the blessedness He has by virtue of who He is, the
second person of the Holy Trinity, the Divine Word by which all things were
created. He hides all this under the cross so that sinners might only know God
through the cross. He hides all this under the cross so that sinners might receive
their salvation, their forgiveness, and their justification before God by faith
in Christ’s work upon that cross. He hides Himself under the cross so that in
the cross true blessedness is given.
4) God
is hidden under the cross and so His saints are hidden under the cross as well.
This is what Jesus teaches us at the beginning of the Sermon on the Mount. The
saints of God are known by their suffering since their Lord suffered. “Blessed are the poor in spirit, for theirs
is the kingdom of heaven.” True blessedness begins by being spiritual
impoverished. The truly blessed one has nothing to offer God. The saints of God
approach God with open, empty hands which can only receive God’s good things.
They bring no good works, no great donations to the church, no talents, gifts,
time and treasure. They come only with open hands because they are beggars
before God. Those who understand their spiritual poverty, those are the ones
whose hands God fills with heavenly blessings of absolution, true
righteousness, and the merits of Christ. “Blessed
are those who mourn, for they shall be comforted.” True blessedness is
admitting one’s powerlessness against death as it ravages our families, our
congregation, and our own bodies. True blessedness mourns our condition because
of sin and receives the comfort of the resurrection of the body on the Last Day,
that though we deteriorate, die, and decompose, that is not the end of our life
but only a portal to everlasting life.
5) “Blessed are the meek, for they shall
inherit the earth.” Those who are gentle and humble of heart in this life,
because of their Lord’s gentleness and humility in dealing with them, will be
given the New Heavens and the New Earth on the Last Day. The saints will not
inherit an earthly kingdom for a thousand years, for this is not the way Christ
reigns. They inherit a flawless world in which to live and move and have their
being. “Blessed are those who hunger and
thirst after righteousness, for they shall be filled.” The ones who desire
to rid themselves of sin and pant after God’s righteousness, innocence, and
blessedness will be filled, not with earthly goods, not with fatty foods, and
not with gold and wealth, but with their heart’s true desire: righteousness,
that pureness of heart which can only be given by God. Those who desire a pure
clean conscience receive it by faith in the words of Christ’s absolution spoken
through His rightly called and ordained man. True blessedness is pursuing this
righteousness of God through repentance and confession so that God freely and
graciously gives it. This is why David sings, “Blessed is he whose transgression is forgiven, Whose sin is covered.
Blessed is the man to whom the LORD does not impute iniquity, And in whose
spirit there is no deceit.” (Psalm 32:1-2) Receiving the forgiveness of
sins by faith is the true blessedness.
6) “Blessed are the merciful, for they shall
obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed
are the peacemakers for they shall be called sons of God.” Mercy, purity,
and peace. The saints are merciful because they have received such great mercy
from their Lord through faith in Christ. The saints are pure in heart for they
desire the heavenly gifts and not the filth of this world with its temptations
and lusts. The saints, “having been justified by faith, have peace with God through the Lord Jesus
Christ.” (Romans 5:1) Having the peace which passes all human
understanding by faith, they seek to bring that peace to others, speaking words
of Gospel peace to their neighbors in their daily callings. “Blessed are those who are
persecuted for righteousness' sake, For theirs is the kingdom of heaven.”
The saints, like their Lord Jesus, are hidden under persecution, cross, and
suffering. Though they may not have much in the way of worldly peace because of
their confession of the pure doctrine, they have peace with God. Though they
may not obtain mercy from their neighbors for their sins, they possess the
mercy of Christ through the Gospel. Though their outward garments are still
stained and tainted with the mire of this world, their hearts and consciences are
made pure by faith.
7) Their true
blessedness comes from their connection to Christ, THE truly blessed one from
all eternity. “Blessed are you when they
revile and persecute you and say all kinds of evil against you falsely for My
sake.” Not for their sake. Not for the sake of policy or cause. But for
Christ’s sake. The saints of God, His holy ones of every age, suffer in many
and manifold ways for His sake, for the sake of His true confession, for the
sake of seeking true doctrinal fellowship, for their love of the “all things” Jesus gave us to treasure.
This is true blessedness. Your blessedness is hidden with Christ under the
cross. Your blessedness is not a visible, worldly, temporal blessedness that
the prosperity preachers drone on about. Your blessedness is not in your
health, not in your wealth, and has nothing to do with the things of this life.
Your true blessedness is in being connected with Jesus in baptismal waters.
Your true blessedness comes from eating His flesh and drinking His true blood
for the forgiveness of all of your sins. Your true blessedness comes from
hearing the Absolution of your pastor as if it were from Christ Himself, for it
is from Christ Himself. Your true blessedness is that you belong to the Lord
and that He, by faith, belongs to you so that all He has is yours and all you
have is His. Rejoice, you saints of the Lord, in your poverty and wretchedness
of spirit, for yours is the kingdom of heaven not by works, not by your merits,
not by anything but faith in Christ, the truly blessed God, who loves to give
the kingdom to His saints. Amen.
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